Bluefields, Nicaragua

Bluefields, Nicaragua
Map of the area

Wednesday, August 27, 2014

Is it over?

I must apologize for abandoning the blog. After my last post, I had to deal with some emotional repercussions of many not-so-pleasant events, and I also had to finish my final project which ended up focusing on the criminalization of Creole youth in Bluefields. I'm now back in Austin, and I have been reflecting on what was the best trip of my life.


To clarify the context behind my last post, I must explain a bit of the machismo that plagues Latin America. As you walk down the streets, wearing shorts or nun garment, men will whistle and harass you--sometimes physically--until you either acknowledge them or safely pass their zone. This happens throughout the world, but cat-calling has been so normalized in Latin America that girls accept this dehumanizing experience as validation. Both men and women work within this system of oppressing the women body by sexualizing it, and no one stands up to break these gender norms. My experience lead to a close fight with one of the cat-callers--thinking I could yell back and stop him from doing it forever. That only got me into trouble from people who rightfully gave the man the "razon" or the right to do it and labeling me as the reason why men do it. I was wearing shorts so I was "asking for it;" when in reality, I was walking back from school in the middle of a suffocating hot day, in which the heat waves would annihilate me if I wore long pants. During that week after the incident, we were reading many feminist text in class, and it solidified my perspective on machismo and my place as a Latino woman. And so with much anger and borderline hate towards machismo, not men, I wrote the poem.

As for the rest of my weeks in Bluefields, I embarked on a project titled Stand Up, Paint Back during which I studied and researched the criminalization of Creole youth in Bluefields due to the current drug trade. I was able to separate some myths from reality on drug use among youth and their black identity. I also discovered many other problems like police brutality, inhumane jail conditions (story of my life failing to get into the Bluefields jail), and political corruption surrounding youth initiatives.

I started out with an online fundraser, "Stand Up, Paint Back Campaign," and I raised $405. Then, I coordinated with a local NGO, Murales RAAS, to work with at-risk youth, create a workshop, and design/paint a mural. The mural took us three days and around eight hours every day, but that meant that I got to spend countless hours with some of the most beautiful souls I have ever met. Makel, Jian, Travon, Kedra...are all names whose stories I will carry one forever. I wish I could share them all, but I start school tomorrow and this post is already too long. In fact, I hope I can not only share their stories but also carry their stories to the people in power so they can act on youth initiatives. I am forever grateful to these kids and the Beholden neighborhood, where the mural was drawn, for letting me be in the presence of their strength, smiles, craziness, and love. I am thankful to them for protecting me as we walked in the dark in Bluefields (the light went out in the entire city), and for saving me from falling into a gigantic water puddle. I thank them for the eating ice cream, mangoes, and coconut break; and for all the pictures they helped me take as we recorded the process of painting the mural. Here is the result of our hard work:




And so you can imagine how hard it was to leave Bluefields. It's very hard being back and seeing people here in Austin who have everything in the world but care not to smile; people who live in bubbles of comfort and fear of the "other". Was it scary? Uncomfortable? Different? Yes, yes it was. And yet the whole experience filled me with courage, strength, purpose, and gratitude. In fact, the others are people like you and me. Even the most dangerous neighborhood of Bluefields, Beholden, has kids who dream just like my little brother, Russell. There are moms who struggle for their children, elders who suffer neglect and yet inspire wisdom. There are schools--although dilapidated and with their paint worn off--filled with children bouncing on their way to class. There are trees that ease the heat of a summer's day, and music that fill the heart with the same rhythm that makes every heart pump. The poor are only poor of material comfort but not of heart. I met the richest hearts in Nicaragua, and I will forever miss my Beholden friends, Bluefields and its coast, coconut bread and even instant coffee. I will forever miss the feeling of being home and no longer drifting without a purpose...I guess I will have to miss it until next summer, hopefully. 





Sunday, August 3, 2014

A Journey Starts with a Panga


I apologize for the delays. I only have internet once a day, either at the university or the coffee shop nearby, and our research projects have launched forcing me to devote most of my days to interviews and readings. Please, consider donating to my mural-making project. The link is found below this paragraph. Indeed, I have much to share and update.




Last week (I know, I’m sorry for the delays), the group and I embarked on a journey through the lagoons and rivers to visit rural communities along the Atlantic coast: Wawashang, Pueblo Nuevo, Caka Creek, Orinoco and Pear Lagoon. The journey started with a panga—a small boat that has a fast motor but minimal security. It was honestly scary. We got soaked as the waves splashed all around us and the torrential rains decided to pour between one cloud and the other. And yet it was beautiful. Because as the sun came out, the rays highlighted the different shades of green adorning the coast with mangroves, banana plants, and species of other plants, unrecognizable to the eyes of a girl from the city. 


Our first stop was Wawashang, a wonderland of sustainable, agricultural practices geared for the community. Wawashang is lead by FADCANIC, a local organization that funds projects for the autonomy and development of the Atlantic Coast that for years has been neglected by the central government and exploited by foreign companies (United Fruit Company, hint: giant from which you get your bananas); and now the Atlantic Coast seeks to stand on its own feet with the help of organizations like FADCANIC. In the fields of lush forest and colonial houses splattered along the muddy river, Wawashang practices sustainable agriculture by playing with genetic mutations to better adapt local plants to diseases (not genetic mutations to make the plant inorganically beautiful or bigger). And so we tasted the ripe and sour fibers of pineapple, the watery and unusual chunks of “bread fruit” (hard to describe), and the refreshing waters of coconut after coconut. We even saw the fermentation and germination of cocoa plants, and I tried my favorite thing in the world, CHOCOLATE, straight from the cocoa pod. Well, I tried a white, chocolate-smelling fiber that covers the coco beans, and it reassured me of what I have known my whole life: I AM A CHOCOLATE ADDICT AND I SHOULD START MY OWN CHOCOLATE FACTORY!


Anyways, besides the groundbreaking research and practices that are revolutionizing the way agriculture is done and shared with the community, Wawashang is also the place of a school for kids from the neighboring rural communities to learn about sustainable agriculture and carpentry. Kids, the age of fourteen to eighteen, not only know about plants and composting and irrigations systems but also can carve intricate designs of doors and build stools and other wooden furniture that they can then sell to sustain themselves in the future. And the best part is that they take the teachings back to their communities. It was with much joy that I met two of the students from Wawashang: Tayrell from Corn Island and Aldin from Bluefield. Instantly, they shared with my friend Ana and I their dreams to start an ecotourism business and show the tourists, not the luxury of hotels and beaches, but instead the beauty of mother nature and the local people. They said they wanted tourists to value those who take care of earth and not those who destroy it. Their ideas were simple yet revolutionizing and very promising. Being in a place like Wawashang filled with much hope as we try to redeem ourselves from our past errors—like depleting natural resources without thought—and teach future generations the better way to grow as a society.

The second day of the journey took us to Pueblo Nuevo, a mestizo community—very poor, with streets swamped in muddy waters, and highly populated. From the port, we hopped out of the panga, walked through mud and rain, and got on what were suppose to be horses (but were more like beaten down donkeys). And so with the help of these horses, we climbed the muddy hills that eventually turned into lush gardens of trees and everlasting forest. As some of you know, I used to horse ride, and I was delighted by the ride. I even named my unnamed horse, Mira. However, my poor friends struggled up the slippery hills--falling off horses, screaming in distrust of the horses natural moves, and unfortunately complaining and missing the beauty of the surroundings (most of them are wonderful people, but that ride was a real struggle). And so when we got to Caka Creek, a natural reserve also under the guidance of FADCANIC, we were all delighted to be welcomed by delicious breakfast grown, cooked, and served in the reserve. Content, safe, and with loaded stomachs, we went on a hike around the reserve. As we balanced our way through channels of rock, vines, and mud, and as we gazed up to see the top of enormous trees that huddled in harmony as they covered the shine from the sun, we found a tapir! For those of you who don’t what a tapir is, you are not alone. It was not until I saw the hippo-meats-ant-eater-looking thing wobbling its way to our group that I realized I was in the presence of endangered specie and probably the only one of its kind in the Western Hemisphere. It was really cool! And if that wasn’t enough to call it an adventure, we planted trees, we tasted the guwey white liquid that comes from trees and is used to make bubblegum, and we walked for hours—a total of five—through more trees making us feel like we were in the middle of the jungle (and yet we were!).

By the third day—my personal favorite—we arrived to Orinoco. This small town is a Garifuna community. It has two unpaved streets and small houses, each colored distinctly in reds and yellows, blues and greens, and unusual shades of orange. It is very small and with very few people. But it is condensed with much history and identity. Garifunas are indigenous, black that migrated from the Island of St. Vincent before Nicaragua was ever a nation. They are a mix of blacks from Africa, who escaped their miserable destiny under the British, and Caribe, an indigenous group that migrated its way from Orinoco, Venezuela and made its way through the Caribbean (I am from Venezuela but I wish I had some Garifuna in my blood!). The biggest Garifuna communities are located in Honduras, but in Nicaragua, Orinoco is the epicenter of the Garifunas. Orinoco welcomed us with Punta (typical Garifuna music and dance), cassava cake (a delicious desert made from the root, cassava), and a tour of their very live and very proud community. It was after lunch that I was able to embark in a tiny, wooden boat (I forgot the exact Garifuna name) and go crab fishing. Yes, I caught five and did not fall into the water! Orinoco reminded me of community, but it also destroyed a very dark idea of what I associated with “indigenous community.” In my mind, I couldn’t detach the idea of indigenous with poor and helpless, but what I found in Orinoco was the opposite of that; I found richness in the rhythms of their drums, power in the jumps and stomps of their traditional dance, and I even found modern in their clothes and love of contemporary music (they can really dance). I also found what many have tried to take away from these communities, especially after years of marginalization and invisibility, and that is a perfect balance of honor and humility. And I think that before we make up our minds of the “others” around the world, we are obligated to meet, share, and know the others. That will be the moment when the others become humans, become Garifuna, become your friends. I know I will carry Wilson, his Garifuna family, his funky hairdo, and his lessons on how to catch crabs wherever I go.



And so after many other visits to Pearl Lagoon and Haulover and after many friends—including second-grader Nadalia who I met and played with at a school that we visited and with whom I later played, again, as I surprisingly walked past her house—we arrived soaked, and stinky, and utterly happy to Bluefields. We ended our journey as we started: with a panga.

PS: Thank you Ana for allowing me to use your pictures.